Charlotte M. Yonge’s Neglected Survey of English Children’s Literature

Photographic portrait of author Charlotte M. YongeBefore F. J. Harvey Darton, there were several important accounts of the development of English children’s literature.   James Petit Andrews highlighted books published in the 1740s when he was a boy in a piece in his collected essays (1789).  Mrs. Trimmer wrote at greater length about more books in “Observations on the Changes which have taken place in Books for Children and Young Persons” in vol. 1 of The Guardian of Education, Mrs. Trimmer wrote at greater length about more books, but she was writing largely from memory about the contents of older books.  She was much more specific about the pros and cons of recent publications by Elizabeth Pinchard or Mrs. Pilkington, copies of which she clearly had at hand.

More expansive than either Andrews or Mrs. Trimmer is Charlotte Yonge’s “Nursery Books of the Eighteenth Century,” the first part of a three-part essay “Children’s Literature of the Last Century” published in Macmillan’s Magazine 20 (Jul-Sep 1869). Yonge’s legacy as a High Church Victorian writer for children has scared off modern readers, which is a shame.  “Nursery Books” is neither bland nor censorious but stuffed full of clear-sighted, affectionate commentary lacking in the other two authors.

She begins by poking a little fun at parents and critics with this self-evident observation that there is nothing new under the sun:

Each risen generation repeats to the rising one, that there was nothing like it in its departed childhood, and each mourns over the dissipation of mind created by the profusion of reading, till we are sometimes started to find that the same things were said to us that we are now saying to our children.

Descriptions of bits she remembers with pleasure from most of the books dot the essay.   She chuckles over the dilemma of “little Caroline, who insisted on taking  a country walk in the full fashionable dress of the period, including powdered hair, pale-green shoes with high heels, and the tightest possible stays,” a story adapted from Berquin’s L’ami des enfans by Richard Johnson in The Looking Glass for the Mind (1792).  In the discussion of Ann and Jane Taylor’s poetry for children she shares that “we never enter  Cavendish Square without recollection how little Ann and her mother were passing one day in that direction.”   The only it-narrative she really liked, Dorothy Kilner’s Life and Peraumbulation of a Mouse (1789), contained “a dialogue between two little girls in bed on the imaginary terrors of robbers, which is as good as anything we ever read.”

Probably writing fast without much preliminary fact checking, she made some real howlers. Johann David Wyss’s 1812 The Swiss Family Robinson [Der Schweizerische Robinson]  was incorrectly attributed to Joachim Heinrich Campe (1746-1818), the author of 1779-1780 Robinson the Younger [Robinson der jungere].   The slip is redeemed by this shrewd critique, which offers a little historical perspective, an amusing anecdotes, and a lively assessment:

It has been one of the greatest of favourites until Captain Marryat’s nautical criticisms cruelly disclosed its absurdities….No one but a German could have thought it practicable to land the whole family in a row of washing tubs nailed together between plants…but the book is extremely engaging…and we decidedly would prefer reading it at this moment than the rather characterless Masterman Ready by which Marryat superseded it.

This is her approach throughout.   Her discussion of the now unfamiliar Elements of Morality (1798), Mary Wollstonecraft’s adaptation of C. S. Salzmann, is quite insightful but also strikingly personal.   Not owning a copy herself as a girl, she learned of it from “older generations that had been nurtured thereupon and always regarded a reading of it as one of the pleasures of the houses where the ancestral copies still abode.”  The detail of exploring the library in someone else’s home is rather unusual.   Of the clergyman who rescued the little boy lost in the woods, she says slyly, “We suspect he was formal and prosy, but the noble art of skip carried us over all that.” Only someone with a vivid visual imagination could have recalled of the impression the plates–unaware that they were by William Blake–made upon her:

We well remember…the occasional felicity of studying there…a print of this unhappy being, on which we used to gaze with awed fascination [a boy who kicked a door and impaled his foot on a nail]); there was also a miser in a ragged garment, and a benevolent Jew, whose forms impressed themselves on our imagination before our tenth year, though what part they played in the story is so entirely forgotten that probably it was beyond the childish comprehension.

A standout is the discussion of the children’s books by Dissenters Dr. John Aikin, and his sister Mrs. Barbauld.  Although a devout Anglican who wrote in support of the Oxford Movement throughout her long career, Yonge largely avoided the treatment of religion in Evenings at Home.  Instead, she opens with a humorous anecdote about the difference between the French and English: “A French lady walks easily and gracefully, an Englishwoman always moves as if bent on hurrying somewhere.  There is a light, laughing good-humoured touch-and-go moral in L’Ami des Enfans, while every “Evening at Home” has its earnest purpose.”   Still, she sees much to praise in the prose: “We are struck by the perfect precision and polish of the language, even of the most simple, such as renders them almost as complete epigrams as Aesop’s fables, and contrasts with the slovenly writing of the present day.”   Without a warm heart, the beautiful style is not enough for Yonge: “For somehow there was little to love in these well-written books; they had a certain bright coldness which extends to all Aikinism, except perhaps to Mrs. Barbauld’s Prose Hymns…but judging by ourselves, we do not think they could ever have been very dear to anyone.”

As a historical critic, Charlotte Yonge proves to be very good company.  Unlike her predecessors, she expresses her feelings without put aside her analytic powers. When she zeros in on things that made deep impressions without knowing why as an adult, she provides excellent evidence about her reading experiences, an elusive subject that is quite difficult to document.   One of the things she does best is demonstrate why these former favorites did connect with children, because she remembers loving them herself.

Made by a Rascally Writing Master: Manuscripts of “The Beginning, Progress, and End of Man”

This year Cotsen acquired three manuscript turn-ups  of “The Beginning, Progress, and End of Man,” a rhymed bit of religious doggerel with metamorphic pictures which was virtually unknown until the research of Penn State Professor Jacqueline Reid-Walsh established that it was in circulation from the end of the English Civil War until late in the nineteenth century.  It survives mostly in versions made by American, English, and Scottish children with their engaging illustrations, a subject of a previous post.

Here Adam first leads up the van. [1760?]. (Cotsen)

This category of manuscripts is usually considered a kind of outside art by children, but this new group of related ones, prove that some were made by professional artists.  Two of the three are signed and priced by Salathiel Court, a writing master.

Salathiel Court signature in the Fisher manuscript turn up

Court signature in the Fisher manuscript turn up.

Signature of Salathiel Court on the Dixon family copy of a manuscript turn up.

Court’s signature with the price of 2 shillings.

The vertical format of his turn ups is somewhat unusual. The more usual horizontal orientation allows for folding the sheet into panels with flaps and opening one at a time until the entire sequence is revealed.  All three of these new acquisitions are stitched into in stiff drab paper wrappers with leather backstrips; two have flaps with “buttonholes” for the fasteners opposite.  They are similar enough to suggest that Court may have sold his handiwork bound.

The three manuscript turn ups in stiff paper covers

Here Adam first comes on the stage. [1753?]. (Cotsen)

One was produced before 1753, when a William Fisher wrote his name in it.

William Fisher's dated signature in a Salathiel Court manuscript turn up of The Beginning End and Progress of Man.

Fisher’s dated signature

The brightly colored illustrations are spirited, the lion and eagle being two of the best.

The lion in the Fisher manuscript turn up

The lion in the Fisher manuscript turn up

The eagle and baby in the Fisher manuscript turn up

The eagle and the baby in the Fisher manuscript turn up

The rich man in the Fisher manuscript turn up

The rich man in the Fisher manuscript turn up.

It is an understatement to say that second of the Court turn ups was almost loved to death.  Most of the folds are over stitched to keep them from falling apart.   Although not quite as detailed or vigorous as the figures in the William Fisher turn up, they are clearly by the same hand.

The lion in the Dixon manuscript turn up

The lion in the Dixon manuscript turn up

The eagle and baby in the Dixon manuscript turn up

The eagle and baby in the Dixon manuscript turn up

The rich man in the Dixon family manuscript turn up

The rich man in the Dixon family manuscript turn up

The flap illustrated with the mermaid’s tail has the signatures of the children John and Hannah Dixon, probably members of a well-known Hexhamshire, Northumberland family.  Signatures of an Edward and Robert Dixon are written elsewhere. Children's signatures in the Dixon manuscript turn upThe third example was made by Martin Bell in 1836; it was sold with the Dixon one.  It rather looks as if Martin copied the Dixon family copy, but added his own touches.

The signature sheet of the Martin Bell manuscript turn up of The Beginning Progress and Eng of Man

Martin Bell’s signature sheet. Here Adam first leads up the van. 1836. (Cotsen)

Martin Bell's drawing of the skeleton

Martin Bell’s drawing of the skeleton

The skeleton in the Dixon manuscript turn up

The skeleton in the Dixon manuscript turn up.

Who was their creator, Salathiel Court?  More than a little something is known about him because he was a “very singular and eccentric character” who rated a section in Bulmer’s History & Directory of Cumberland (1801).   Perhaps if he had not had an extraordinary turn for wit and humour,” he would not have tumbled precipitously into vagabondry, running up debts and associating with “low company.”   Being a thirsty man, he was “a living sign of dissipation,” sometimes creating signboards for inns and pubs—whether to pay outstanding bills or to get drinking money is unknown.  A  story about a job painting a lion signboard survives:

He requested to be allowed to represent it chained, but the man would not go to the expense  of such a security. Salathiel, to punish the parsimony of the host, painted the sign in water colours, so that on the first shower of rain…the lion vanished. Being accused of unfair dealing, he replied that “the lion had indeed run away, but it was what might be expected in a wild beast – without a chain.”

During a stint as the town crier, he attracted crowds with this public announcement about a lost wallet:

A big, fat Frenchman lost his purse,
And he can’t find it, which is worse;

He that lost it, let him seek it,
He that found it, let him
keep it.”

The Frenchman’s English wasn’t good enough to understand the joke and kept whispering to Court “Ce bien, dat well.”  The man recovered his purse in spite of Court’s waggery.  One wonders how long he kept that job.

What brought Court down was the performance of illegal marriages, such as unions between people related by marriage. One such couple came before the magistrate, who demanded a copy of the missing marriage certificate.  When the husband asked Court for another one, he quoted a quip by Jonathan Swift about a clandestine marriage he performed:

Behind this hedge in stormy weather,
I joined this —– and rogue together,
Let none but He that rules the thunder,
Part this —– and rogue asunder.

Eventually the officials caught up with Court and in the summer of 1760 he was sentenced to be deported to America for fourteen years.  After that Court’s trail in Ancestry Library goes cold.